Language as Bodily Practice in Early China: A Chinese Grammatology
(eBooks)

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Published
State University of New York Press, 2018.
Language
English
ISBN
9781438468624

Citations

APA Citation, 7th Edition (style guide)

Jane Geaney., & Jane Geaney|AUTHOR. (2018). Language as Bodily Practice in Early China: A Chinese Grammatology . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Jane Geaney and Jane Geaney|AUTHOR. 2018. Language As Bodily Practice in Early China: A Chinese Grammatology. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Jane Geaney and Jane Geaney|AUTHOR. Language As Bodily Practice in Early China: A Chinese Grammatology State University of New York Press, 2018.

MLA Citation, 9th Edition (style guide)

Jane Geaney, and Jane Geaney|AUTHOR. Language As Bodily Practice in Early China: A Chinese Grammatology State University of New York Press, 2018.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID30d33180-2bec-722c-d301-05acf3f19158-eng
Full titlelanguage as bodily practice in early china a chinese grammatology
Authorgeaney jane
Grouping Categorybook
Last Update2024-05-15 02:00:49AM
Last Indexed2024-05-16 02:32:44AM

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First LoadedMar 18, 2023
Last UsedMar 18, 2023

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    [synopsis] => Challenges the idea held by many prominent twentieth-century Sinologists that early China experienced a "language crisis."

Jane Geaney argues that early Chinese conceptions of speech and naming cannot be properly understood if viewed through the dominant Western philosophical tradition in which language is framed through dualisms that are based on hierarchies of speech and writing, such as reality/appearance and one/many. Instead, early Chinese texts repeatedly create pairings of sounds and various visible things. This aural/visual polarity suggests that texts from early China treat speech as a bodily practice that is not detachable from its use in everyday experience. Firmly grounded in ideas about bodies from the early texts themselves, Geaney's interpretation offers new insights into three key themes in these texts: the notion of speakers' intentions (yi), the physical process of emulating exemplary people, and Confucius's proposal to rectify names (zhengming).
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